He is without a doubt peculiar to imagine that the confesionario serves like source of intelligence to introduce a married moral and an ethical one on the family. It is not difficult to imagine what a priest listens in a confesionario: a husband confesses to have deceived his wife with another woman; soon the wife tells that fight him with her husband; that is to say, the confesionario turned into a receiver of the conjugal sins and their pathologies, but little on an alive, healthy and satisfied marriage, that it would have to be the one that, on the basis of its positive experiences, gave an example of married life to follow. Offers therefore the confesionario a suitable source of inspiration so that the theologians develop their ethics? Nevertheless the question on this subject that is heard more in the street is: What can say a priest in a confesionario to an overwhelmed man because it has done something badly, that surely does not know like solving the problems in its marriage? What will take to east house poor O-Man this poor woman? It is certain that it leaves from the controversy turns around if the priests they can give married advice or no, which seen from a critical perspective, would be comparable to as if a doctor it had only read on diseases but never it had treated a patient. Yes we put the example of a man married for 40 years, that servant to 2 or 3 children are and who knows the daily experiences and fights in the pair and like father, we will recognize that this is not learned in any school, nor in no book on infantile education. Each boy is unique and with his wife he will have lived hundreds on situations different from which to learn.
How can the priests who do not know these problems minimum to dare to give aid in this difficult subject? At the most they could give like directives the Ten Orders and the Sermon of the Mountain, saying to the person who goes to them: he returns to house and he thinks if what you are doing he agrees with the Sermon of the Mountain. But they would not have absolutely to carry out a married consultant’s office. He does not have to be surprised of which the married moral of the catholic church has been during long somewhat suffocating time, if one thinks only about the prohibition of the contraceptive pill and about the preservative, or all the rules that even arrived until the dormitory of the spouses. The neglect connected with the church in a subject so, things are expressed among others, in which it flees towards general considerations. We have been able recently it to observe again in an unintelligible declaration of the Pope, who with all seriousness said following with respect to the relation between the man and the woman: The relation man-woman, with its singularity, reciprocity and complementariness, constitutes without a doubt a main point of the anthropological question, that stops the contemporary culture is so decisive. Once again the church gives samples of which the more far it is of a subject, so many the more phrases and words without sense use, with this only tries to hide a deep ignorance of the same.
JOSE BRECHNER Of all the illuminated that put in policy, does not have more dangerous than the clergymen. It seems that the gluttony to feed its egos with a public more numerous than the one than attends its places of oration, brings about an excessive ambition to them that usually finishes bad.
It is for that reason that hardly this alternative can play in favor of the American economic recovery. Returning to the question of the perspective of economic recovery of the USA, certainly there is no coincidence about his form. And it is important, since the force of the positive effect will be able to be ventured that the recovery of the USA will generate in the rest of the economies. If you have read about
THEORY OF THE SOCIAL CHAOS/ Chapter 9 civil Disobedience: Secondly trigger of the social chaos/Andres Brown Simn Arreche/ISBN 9789801241312 the civil disobedience can be conceived like a legitimate method of dissidence against the power of the State, that is a form of thought and ideology admitted in a democratic society. The social entropy that comes from this dynamics shoots chaotic vortices on, in and within the societales structures, like a social appearance that is generated times of spontaneous way; others, as a result of the declination of a type of organization. In the totalitarian societies, the civil disobedience plays a stellar role because, as we see in the development of this test, it becomes the spark plug that generates the spark necessary so that the human groups generate new and more participating forms of social organization. Which are the conditions that, even in a democratic state, force to consider until where he is morally permissible principle of political obligation, that justifies the practice of the civil disobedience?
As much Uribe as Chvez is the unique presidents of the Americas that have been or have want to be re-elect more in one go and also the exponents of models both opposed of democracy multi-partisan (one liberal and the pro-USA and the other one nacionalizante and the anti-USA). Both they will want conflict use to consolidate internamente. Perhaps although Uribe can have been isolated in its region at internal level is finishing more fortified or more popular than its llanero neighbor.
Many sectors of the Theology of the Liberation in our continent, fell in an almost total silence and accomplice. In some countries, like Venezuela, ample traditional sectors of the TL, were allied and accomplices with the most preservative and reactionary sectors became of political right and enterprise Creole, to fight all this bolivariana and Latin American revolutionary tendency of the Socialism of the 21st century. Being only, as a liberating surplus, maintaining the ideal of the Theology of the Liberation, small political and religious sectors invisibilizados by the religious hierarchies and the political cupolas. Some old leaders of the TL in Venezuela and all the continent, were changing their ideological and theological position, have made innumerable attempts replace the Marxist Method of Analysis, by emphases based more on supposed Christian humanisms or new neutral, devoid political analyses of fighting spirit of the TL.